Amedi

region was part of the Barchan (Barzan) district.[14] eventually it became an integral part of Sasanian Empire in the district of Adiabene until it was conquered by the Muslims in 640s, after they defeated the Kurds in Tikrit, Mosul and Saharzor.[15] Then, for several centuries, after the expulsion of the caliphs from Baghdad in the 7th century, it was ruled by a pasha from the royal Abbas family, reputed to be one of the richest families in the region.[16] Amedi was the birthplace of the pseudo-Messiah, David Alroy (fl. 1160). In 1163, according to Joseph ha-Kohen's "'Emeḳ ha-Baka", the Jewish population numbered about a thousand families and traded in gall-nuts. Alroy led a revolt against the city but was apparently defeated and killed in the process.[17] The Spanish Jewish historian R. Schlomo Ibn Verga (1450–1525) portrayed the Jewish community of Amadiya at the time of Alroy as wealthy and contented.[18] Amedi was the seat of the semi-autonomous Badinan Emirate, which lasted from 1376 to 1843. There are ruins of the Qubahan School in Amedi which was founded during the region of Sultan Hussein Wali of Bahdinan(1534-1576) AD for the study of Islamic Sciences.[19][20] There are also ruins of a synagogue and a tomb attributed to Ezekiel a church in the small town. One of the icons of the city is the Great Mosque of Amadiya which dates back to the 12th century and the oldest and largest in the region.[21] In 1760, the Dominican Leopoldo Soldini founded a mission for Kurdistan in Amedi, with his colleague Maurizio Garzoni.[22] Garzoni lived there for fourteen years and composed a 4,600 word Italian-Kurdish dictionary and grammar. The dictionary is a key work because it represents the first study of the Kurdish grammar and language; for this reason, Garzoni is often called the “father of Kurdology”.[22][23][24] Provisions of the Treaty of Sèvres for an independent Kurdistan (in 1920) In 1907, the population numbered 6,000, of whom 2,500 were Kurds, 1,900 Jews and 1,600 Chaldean Catholic Assyrians.[25]